Showing posts with label Christ at the Checkpoint. Show all posts
Showing posts with label Christ at the Checkpoint. Show all posts

Tuesday, June 6, 2017

A Nation with No Land?

From Dan Starcevich's new blog (hope he writes more):
The relationship between God, Israel, and the land has been a topic of theological and geo-political significance since the establishment of the Abrahamic Covenant in approximately 1900 B.C.  With the birth of the modern state of Israel on 14 May 1948 questions about God, Israel, and the land have taken on new urgency for both politics, academia, and the popular press. Politically, Israel’s right to occupy their biblical homeland is under diplomatic and military assault.  In the academy, recent studies deny that God has made an eternal promise to provide and preserve a homeland for Israel.  In addition, books aimed at a popular audience, blogs, and ministry leaders are also denying that God has committed Himself to the preservation of a land for Israel...keep reading
Dan mentions Munther Isaac. I've also written about him. See HERE

Monday, January 6, 2014

CAMERA - Gary Burge’s Missed Opportunity

Gary Burge is one of the patrons of the Christ at the Checkpoint Conferences.

Rev. Dr. Gary Burge, a professor of the New Testament at Wheaton College in Illinois, was given a chance at redemption and he threw it away. He was given an opportunity to provide a reliable and trustworthy text about Israel and the Palestinians, but instead he gave his readers a text that encourages readers to regard the Jewish state – and the people who claim it as their homeland – with unrelenting contempt and hostility. 

Burge's chance to redeem himself came when Pilgrim Press, the publishing house of the United Church of Christ, issued a “revised and updated” second edition of his book, Whose Land? Whose Promise? What Christians Are Not Being Told about Israel and the Palestinians...keep reading

Saturday, March 17, 2012

Quick CATC2 Follow-Up

Following the latest Christ At The Checkpoint conference, Jan Markell of Olive Tree Ministries made some critical observations. One noted irony was that immediately after CATC2, the Palestinian Authority closed one of the Christian churches, presumably because of its support for Israel. You can read about it HERE and HERE.

Another low point was Dr. Manfred Kohl’s reaction following Pastor Wayne Hilsden’s presentation. According to israel today Magazine:

“Wayne received applause from the audience following his address, and several of the day's other speakers and presenters expressed satisfaction with what he had said. However, the very next speaker, Dr. Manfred Kohl, laid into Wayne's theology in no uncertain terms.

“While he did not address Wayne personally, Kohl labeled the literal reading of scripture Hilsden had just presented as the theology of fools who delight in their own idiocy.
(Emphasis mine)

"How can [Christians] be so stupid in their interpretation of the Bible and at the same time be so excited about our interpretation?" asked Kohl. "Apparently the two expressions are not mutually exclusive." (Emphasis mine)

I don’t want to weigh in on the pros and cons of whether Pastor Wayne should or shouldn’t have involved himself. However, I applaud his humble efforts and may God bless them!

Yet after noting the tampering of Dr Feinberg’s essay from a previous conference and Dr Kohl’s vitriol, I would suggest caution in any future involvement with the CATC organizers. They have an agenda and they won’t be dissuaded from it.

Thursday, March 8, 2012

Tampering at the Checkpoint

What is it about modern Israel that offends some Christians to the extent that they feel compelled to unfairly demonize it? Why does someone like Stephen Sizer make it his life’s mission to go around telling fibs about Israel, or exaggerating incidents, or only presenting one side? Why do organizations like Bethlehem Bible College set up propaganda agitating events like the Christ at the Checkpoint conferences featuring the usual anti-Israel reactionaries?

Regardless of their explanations for the innocent “Christ at the Checkpoint” title – it is designed to bring Christ into the Israeli checkpoint equation and shame Israel and the Christian Zionist. It puts Jesus at that checkpoint alongside the Palestinian and evokes the familiar, “What would Jesus say or do?” question.

Here’s a clue – when Hamas, the PA and Hezbollah stop trying to kill Israelis, the Checkpoints and Wall will disappear. When they recognize Israel as a sovereign Jewish state and put away their guns and missiles they will have peace and a State. It’s not that complicated to grasp.

In response to the International Messianic Jewish Community concerns over the possible inflammatory nature of the conference, the folks at Bethlehem Bible College came up with a number of bullet points. Here’s one:

“8. We do not accept the expansion of God’s Kingdom on earth through military means, and therefore we do not see the bloody wars of the Middle East as positive signs towards the establishing of the Kingdom of God. God’s Kingdom is established through obedience to Christ’s Great Commission.”

This sort of propaganda asserts as fact a number of false premises about Christian Zionists and dispensationalists as a whole.

But quite apart from the question as to whether obedience to the “Great Commission” will bring about God’s Kingdom – Scripture please – their chosen methodology is bizarre and ineffective. In what sense are they bringing Christ to the Jews or to Hamas and the PA? In fact their relentless trumped up attacks on Israel’s integrity (see Sizer’s blog) are doing the opposite of Matt 5:9 by fomenting the conflict. Moreover, their activism is creating tensions within Israel and making it difficult for Messianic Jewish ministries to evangelize other Jews.

The conference promoters invite pro-Zionist and dispensationalist participation. Yet future participants should take note to tread carefully when interacting with these individuals. John Feinberg delivered a paper in PDF format explaining the dispie position and Hanna (Yohanna) Katanacho felt obliged to do some post-conference “tampering” to the document by highlighting segments in red and adding his own terse comments.

I don’t know if Dr Feinberg is aware of the doctoring but I’m certain that, had Katanacho contacted him directly, Dr Feinberg would have been happy to straighten him out. As it is, the tampering reveals several things about Katanacho. One is his unethical behavior in this regard and another is his apparent unfamiliarity with OT texts despite impressive credentials.

He also denies Jewish ethnicity. In response to the following statements by Dr Feinberg: “Dispensationalists specifically believe four things about these covenants. They were addressed to those who are ethnically, biologically Jewish. They contain promises that include spiritual blessings for ethnic Israel, but also social, political, and economic blessings...” Katanacho attached this comment: “How can you be biologically Jewish?”

So Katanacho, like other anti-Jewish/Israel clergymen, seeks to divorce Israel from any prophetic relevancy and ownership of the land by disputing their ethnic origins. Palestinian Lutheran priest Mitri Raheb also uses this strategy. In fact, Jews can trace their ethnicity better than most other races. See Wendy Wippel’s study HERE for just one example and note the comments in the Raheb link. Ironically, Palestinians who allegedly have “just as much Jewish DNA” exhibit little interest in identifying themselves as such. While people like Katanacho get away with questioning Jewish DNA; in Australia, anyone who dares undermine the Indigenous ethnicity of someone who is outwardly more white than black, will immediately find themselves classified a social pariah.

If you can’t successfully remove the DNA from Jewish blood you can always remove them from the covenant by questioning the Old Testament’s reliability and developing a subjective “new hermeneutic” with that low view of the inerrancy of the OT. Sabeel’s Naim Ateek does - and the late Michael Prior did - just that, as Dr Paul Wilkinson aptly demonstrates in Prophets Who Prophesy Lies In My Name.

“When confronted with a difficult passage in the Bible … one needs to ask such simple questions as: Is the way I am hearing this the way I have come to know God in Christ? Does this fit the picture I have of God that Jesus has revealed to me? … If it does, then that passage is valid and authoritative. If not, then I cannot accept its validity or authority.” ~ Naim Ateek (Justice, And Only Justice pp. 81-82). (Emphasis mine)

On page 57 of “For Zion’s sake” Dr Wilkinson notes that Prior accused the OT of having “scandalous biblical texts” full of “menacing ideologies and racist, xenophobic and militaristic tendencies”. According to Dr Wilkinson, Prior claimed that a “straightforward reading” of the Joshua narrative mandates ethnic cleansing and genocide. You can read more of Prior’s ideas in his essay Confronting the Bible’s Ethnic Cleansing In Palestine.

Of course, the anti-prophetic supercessionist who takes an inerrant view of the Old Testament has to manage a different strategy. And that’s an entirely different ball game.