Because dispensationalists are often concerned with matters such as the Rapture, the Tribulation, and the Antichrist, the accusation is that they attract a certain kind of crowd; one that is drawn to speculation and away from more pressing Christian concerns like, for example, the Person of Christ, or the impact of a creational outlook on Christian living. This is undoubtedly true as a limited proposition. But it is no more true than the fact that many of a sacramentalist disposition are drawn to episcopacy or that many of high brow inclination are attracted by Presbyterianism. Still, dispensationalist theologians must be careful not to scratch the speculators where they’re itching for fear of working against the broader work of the Holy Spirit in conforming people to Christ. There has always been and will always be a subset of futurists who can speak nothing of the Bible unless it is about the End Times.[5] But this party is not the clientele of the movement. At least it should not be! If we have fully explicated the eschaton but have failed to explain it in relation to the Doctrine of God and His Plan. Too often we have not been faithful in presenting “the whole counsel of God.”[6] Dispensationalism as a movement has clearly made important contributions to the study of eschatology, but if these contributions are thought of by dispensationalists themselves as defining the movement, it is inevitable that it cannot survive as a vibrant theology in its own right.Read the full article HERE
This Sunday at Church: Schedule to have lunch to encourage one of the
deacons in your church
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This Sunday at Church: Schedule to have lunch to encourage one of the
deacons in your church. Earlier this week I was thinking about how I’m
grateful for o...
32 minutes ago
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