Was Mark Confused? Birth Narratives? etc

The title of this post was taken from James White's Dividing Line, 18th Aug 2016 segment. It's longish at nearly two hours, as are many of White's videos. I wish he'd practice an economy of words. Nevertheless he hits some important issues which have bothered me lately.

What do you do about apologists who slap an inerrancy badge on their chests but seem to have a different definition of it than others do? I know one popular "inerrantist-writer" (not Licona) who spends a significant amount of blogging time telling readers why we can't believe the biblical account on a number of points. Is he really an inrrerantist, or is he compelled to claim that in order to be still considered in the evangelical camp (whatever that is)?

From White's website:

Was Mark Confused? Birth Narratives? Original Readings?

Did more than a Jumbo, but less than a Mega, today (1:45), responding to video clips posted by Yahya Snow mainly from the comments of Dr. Mike Licona wherein he said Mark was confused as to the location of the feeding of the five thousand, etc.  Lots of discussion of inspiration, inerrancy, synoptic issues, allegations of contradiction, etc.  Not an easy program to listen to while jogging I’m afraid, but important stuff!..click here

Also of interest is White's previous segment which spent some time addressing William Lane Craig's interaction with Catholics. As an ex Catholic I was particularly interested. White refers to a Catholic prayer which partly states:

O Mother of Perpetual Help, thou art the dispenser of every grace that God grants us in our misery; it is for this cause that He hath made thee so powerful, so rich, so kind, that thou mightest assist us in our miseries. Thou art the advocate of the most wretched and abandoned sinners, if they but come unto thee; come once more to my assistance, for I commend myself to thee. In thy hands I place my eternal salvation; to thee I entrust my soul...yes, for if thou protect me, I shall fear nothing; not my sins, for thou wilt obtain for me their pardon and remission; not the evil spirits, for thou art mightier than all the powers of hell; not even Jesus, my Judge, for He is appeased by a single prayer from thee.

Catholics apologists are defensive of aspects of their Mariology. The prayer speaks for itself. Listen to or watch White's program HERE

Unger Responds to Piper & Taylor on the Rapture

I guess after William Lane Craig's comments were aired, others thought they'd throw their hats into the rapture-bashing ring. Anyhow, hat tip to Dan Phillips for this one:

A few days ago, I had an article passed on to me called Nine Reasons We Can Be Confident Christians Won’t Be Raptured Before The Tribulation from Justin Taylor’s blog, in which he was summarizing the teaching of John Piper.  A bunch of folks got worked up (on the internet?  What?), but my superiors asked me to respond and so I agreed to write a response.  Now I’m no stranger to disagreement and my various theological positions that have essentially made me the sweaty asthmatic nerd on the playground of Evangelicalism (nobody likes an outspoken cessationist who is Calvinistic and dispensational), so I’ve basically got nothing to lose!...keep reading

Addendum:

Unger has amended his article to present a softened stance. Perhaps some sensitive soul was offended. That was commendable of him, though I liked the first edition. I like some of the following observations:

Now I celebrate the life and ministry of both John Piper (who gave me my wife) and Justin Taylor (who’s done wonderful work at Crossway).  I understand that they’re not on the same page as me when it comes to hermeneutics and, as a result, eschatology.  I also know that many who have left pre-tribulational circles (as well as other circles that people love to hate) tend to have had painful encounters with two guys who seem to be elders at a whole lot of churches.

I get that.  I know that there’s bad defenders of pre-tribulationalism out there, and I get that there’s obnoxious arguments and graceless “end times evangelists” who teach ideas about the end times that are laughable.

That being said, I also get the idea from a lot of ex-pre-trib fellows that a majority of their understanding of pre-tribulationalism comes from crabby elders and silly extra-biblical ideas that they rejected in their youth (I too was caused to suffer through Jack Van Impe videos).  When I have conversations with ex-pre-tribs, I regularly learn that many of them haven’t done much serious reading of pre-tribulationalism in their recent adult years, and generally assume that the theological convictions they reached when they were young are mature and settled, although they wouldn’t ever say that about any other point in their theology.

Fact is that obnoxious arguments and lack of grace aren't limited to curmudgeonly old pretribbers whose Scofield Bibles may only be prised from their cold dead hands. Unger mentions Hal Lindsey (I don't know Impe) in a less than favorable light. I kinda get that too, sort of. But I thought that was a weak ending to his response. It was unnecessary.

I don't think Hal's a great representative of dispensationalism, but he doesn't deserve the cheap shots that get fired off at him by non-pretribulational critics. I find many of them are quick to cry foul at any hint of criticism of their own views. In that respect I've found that Hal has broader shoulders and more class than many of his detractors.

A Universe from Nothing?

A Creation Ministries International review of Lawrence M. Krauss' book:

Atheists insist that all of nature can be explained on its own terms without invoking a supernatural creator. Some argue, as does Lawrence Krauss in his recent book A Universe from Nothing, that modern science has now made it plausible that space-time, matter-energy, and even the universe can emerge from nothing. As we shall see, these ideas are self-contradictory and not aligned with current thinking—even in the secular scientific community—concerning the possibility of a universe existing in the eternal past...keep reading