I particularly liked these observations (there were too many others to note without actually copying the article in full):
Notice that Lindsey says that the Cobra helicopter idea may just be conjecture, but most importantly, given what we outlined above regarding types and symbols, he didn’t even come close to a typological interpretation. He is just conjecturing, not claiming the locust are Cobra helicopters!
As much as non-Dispensational haters wish it were so, Lindsey’s amusing anecdote about Cobra helicopters is not the employment of a typological hermeneutic that is so prevalent in Reformed camps. It certainly is not the one I am particularly alarmed about.And this:
Reformed proponents have often argued that there are key, overarching theological themes that override the details of the exegesis and the natural reading of the text in question. But is that how we are to ready and study Scripture? The absolute worst instance currently with so-called theological themes overriding the details of exegesis is the trend to reimagine the creation account of Genesis.
John Walton, for example, in his, The Lost World, sees the creation as a picture telling theological truths about mankind, the world, and ultimately redemption. God is not telling us how he formed the world as he is providing a picture, or type, of how the narrative is to function theologically in the remainder of Scripture. G.K. Beale in his book, The Temple and the Church’s Mission, likens the garden of Eden to a cosmological temple that is patterned in the tabernacle in Exodus, another illustration of how theology trumps the details of the text.Read the rest HERE
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