But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only. (Mat 24:36 ASV)
There’s a short video on the internet that draws attention to this verse. It gets pretribbers to acknowledge that this speaks of the rapture then it tells them that they’ve just admitted that the rapture is found in Matthew. Indeed, some pretribbers DO think the rapture is in Matthew but that’s another story.
As for verse 36, reading on from there it’s a long stretch to imagine that “that day” occurs immediately after the “great tribulation”.
37 And as were the days of Noah, so shall be the coming of the Son of man. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. (Mat 24:37-39 ASV)
21 for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be. 22 And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened. (Mat 24:21-22 ASV)
Note the extent of Matt 24:21-22 is global, not just Church persecution.
3 And when he opened the second seal, I heard the second living creature saying, Come. 4 And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. 5 And when he opened the third seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand. 6 And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling; and the oil and the wine hurt thou not. 7 And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come. 8 And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Rev 6:3-8 ASV)
3 And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 4 These are the two olive trees and the two candlesticks, standing before the Lord of the earth. 5 And if any man desireth to hurt them, fire proceedeth out of their mouth and devoureth their enemies; and if any man shall desire to hurt them, in this manner must he be killed. 6 These have the power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they shall desire. (Rev 11:3-6 ASV)
All this presumably occurs immediately before the rapture when they are saying “peace and safety” and “drinking, marrying and giving in marriage”.
You get the picture.
2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape. (1Th 5:2-3 ASV)
Here’s what R L Thomas has to say about Matt 24:36. Begin at the bottom of page 3:
IMMINENCE IN THE NT, ESPECIALLY PAUL’S THESSALONIAN EPISTLES
One more thing; Pretribbers are often taken to task for believing a “secret rapture” that, conveniently, is so secret it isn’t found in any verse. Interestingly, neither is the mid-trib, pre-wrath or post-trib rapture found in any verse…and they’re not even meant to be a secret. Strange that.
Footnote:
After posting this I came across a blog that asked the question “Why do PreTribbers always take Matthew 24:36 out of context?” (I could ask a number of questions about his rapture view as well.) The writer answers himself by saying they have to. Inserted among the objections was this gem:
“He (Jesus) continues that it will take the world at large by surprise just like the flood took everyone by surprise in the days of Noah. Except of course, Noah was not taken by surprise. This tells us that Jesus was teaching that His disciples would not be taken by surprise at His coming. So how could anyone reading this passage in its proper context come away with the idea that the second coming of Jesus as described in the Olivet Discourse could occur at any moment? That’s why the verse is taken out of context. The PreTribber will NEVER give the entire background when quoting that verse since it will undermine his unbiblical definition of imminency.”
Read the verses again. It couldn’t be plainer.
36 "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.
That’s no one. Arguing that Noah knew is irrelevant to Matthew’s verses and not what Jesus plainly states.
37 "For the coming of the Son of Man will be just like the days of Noah. 38 "For as in those days which were before the flood they were eating and drinking, they were marrying and giving in marriage, until the day that Noah entered the ark, 39 and they did not understand until the flood came and took them all away; so shall the coming of the Son of Man be."
The context is surprise and - guess what? No one will know.
Don't the post-trib and pre-wrath folk argue that the wrath at Rev 6:17 is still future? If that's the case then "the world at large" isn't taken by surprise either. That kind of distorts Matt 24:36 just a tad, doesn't it?
Claiming that "Jesus was teaching that His disciples would not be taken by surprise at His coming" is blatantly reading something into the text that isn't there. I believe there's another word for that...
Non-pretribbers have to argue this way because imminency undermines their view ;-)
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